Mystical Phenomena in the Life of Magdalena Gornik
Here we enumerate and describe only some of the mystical phenomena from her life. All that is mentioned here is historically attested to in archival documents that concern her life.
Most of the archival material about Magdalena Gornik may be found in the Archdiocesan Archives in Ljubljana.
Magdalena's first ecstasy was as early as her thirteenth year (11 August 1848). From 24 August 1848 until her death on 23 February 1896, she was in ecstasy every evening. At times she was in ecstasy several times a day. Her ecstasy on Fridays, which lasted 3 hours, and that during Holy Week were particularly special. In addition, Magdalena was sometimes in ecstasy several days, even the entire week. Actually, the duration of the ecstasy depended on the feast day or sacredness of the time, i.e. the ecstasy coincided in spirit with the Church year. Magdalena was in ecstasy at every Mass. While in ecstasy she knew when a priest with the Holy Eucharist was in her proximity, although she did not visually see this. During that time she continually gave homage to the Holy Body of Christ. Otherwise, her body was not sensitive to any external stimulation.
Magdalena was able to recount all that happened in her ecstasy. In fact, she could clearly distinguish between that of which she was aware prior to being in ecstasy and that while being in ecstasy. Each of her ecstasies also involved visions.
While in ecstasy she frequently participated in mystical suffering; even during the last years of her life she particularly suffered near the end of each ecstasy. At that time the stigmata would also open.
Very frequently, particularly on Fridays and during lent, Magdalena was present through visions at Jesus' suffering as the evangelists had described it. Particularly in the visions during lent she was present at and fully participating in Jesus' Last Supper as well as present at His suffering and death. At Easter she witnessed Jesus' resurrection and later also His ascension into heaven. In addition, when at home she often attended holy Mass at the local church.
She received sacramental Communion ordinarily from the local priest. Sometimes he brought her Holy Communion at home, or she received it at holy Mass.
Mystical Communion was something particularly special. She received it only during ecstasy. At that time Jesus Himself would give it to her, or Saints who had been priests, or angels. More than a thousand people of all states in life saw how, after she prepared herself specially for this purpose, Magdalena suddenly found the Sacred Host in her mouth without any priestly intervention, and then soon afterwards they still saw a special chalice and heard Magdalena's drinking of the Holy Savior's Blood. Many priests were also convinced of this as they witnessed it with their own eyes. Magdalena always gave thanks for the receiving of Holy Communion. Sometimes she would then further exhort those present to penance. Frequently the content of the entire ecstasy, that is vision, was only the preparation and thanksgiving for the receiving of mystical Communion.
Magdalena received the marks of Jesus' wounds as a thirteen-year-old girl. She bore the wounds of the hands, feet, and side. However, w hen she beheld the crown of thorns or other suffering of the Savior in a vision, the wounds of the thorns would open on her forehead. Blood ran down her face in streams. In addition, particularly during Holy Week when she accompanied Jesus in His suffering wounds of His scourging would also open over her body to the point that blood drenched all of her clothes. She bore the wound on the side to the end of her life. The stigmata caused her very great suffering, but Magdalena never complained about the pain. She completely submitted to God's will and offered this suffering to Him. Medical doctors investigated the stigmata, and priests observed them; no one could ascertain any deception or any kind of hysteria.
While in the state of ecstasy, Magdalena received several objects that were seen not only by her but also by other people. One of these was an uncommon or heavenly food, which Magdalena ate almost every day at the end of her ecstasy. Most often she received it during a vision of the Virgin Mary or angels. Eyewitnesses reported that it was food in the shape of a small particle or granule; it was often of various colors. In a vision Magdalena was told that receiving this food was above all in order for people to believe that God spoke through her.
Particularly interesting was the small cross Magdalena received while in ecstasy, which remained on her chest even when she went from ecstasy back to the ordinary state. This small cross stayed on her body without any chain or other fastener, and it never fell onto the floor. The cross had also been held in the hands of many priests, during which it maintained the exact same size and color. Magdalena received it during the evening ecstasy, after which it remained with her overnight, but during her ordinary state in the morning it would disappear; she then would receive it again during the evening ecstasy.
The phenomena of levitating in the air occurred many times with Magdalena when she very strongly wished to receive Holy Communion. At that time, because of a strong yearning in meeting the living Jesus her body raised up into the air. She also levitated other times such as when the priest did a blessing with the Blessed Sacrament as well as during her mystical death on Good Friday and her mystical resurrection on Easter morning.
KNOWLEDGE OF LANGUAGES
While in ecstasy Magdalena understood and spoke in languages that she had never studied or heard before. She had command of Greek, Caldean, Hebrew …
Magdalena also had the gift of reading souls, i.e. comprehending the internal state of souls. She knew the intentions with which a person visited her or if requested she opened to him the internal state of his soul. Upon their request, she revealed to many priests their internal state.
Marker which stands in the place of Magdalena's first vision in the village of Janeži.